When I first saw the 1922 silent
film Haxan written and directed by Benjamin Christensen, it was entitled 'Witchcraft Through
the Ages'. At that time this 76-minute version was available through
my local video store, originally produced in Swedish in black and white, it contained English subtitles. Based
somewhat on the director's study of the 15th century book Malleus Maleficarum,
a hellacious mass produced inquisitors' handbook of its day, the story opens
through the eyes of believers in the devil lured to Sabbatic orgies and tender baby broth feasts in scary woods at midnight.
Said to be the most expensive Scandinavian
silent film ever produced, two-million krone equaling 2,681,791.97 U'.S. dollars
today, Haxan was an enormous hit in Sweden and Denmark, however it was criticized,
censored and banned in other parts of the world including the U.S. due to its
graphic scenes and lurid nature. Regardless, the production is well done; the lighting, props and sets
create a haunting mood. The action, emotions,
make-up and costumes of the actors are excellent.
Haxan attempts to be a historical
view of witchcraft done in seven parts or vignettes beginning with a slide-show
alternating inter-titles with paintings, woodcuts and drawings illustrating the
behavior of people in the Middle Ages regarding their vision of demons and witches during the witchcraft persecution.
Christensen's objective was to
present the film as a documentary demonstrating a correlation between the actions, aliments, mannerisms, practices and attitudes
attributed to so called witches and the modern affects and views of mental hysteria in
his day. Therefore he believed
diagnosis was impossible during the prevalence of a deep-seated belief in superstitious
concepts during a time of heavy religious canvassing of the population at
large. All this, says Christensen lead
to what we know as 'The Witchcraft Hysteria' and the misunderstanding and
prejudice surrounding mental illness. Although panned in some camps, this idea
raises questions surrounding the lack of human mental illness diagnosis of the time along with treatment overshadowed
by superstitious, religious dogma that wielded both the gavel and the noose.
In the final vignette of
the film Christensen attempts to show how people would be treated today with
regard to mental illness and disease. He points out a case of sleep walking and another involving kleptomania and suggests these illnesses might have viewed as forms of demonic possession instead of psychological
ailments.
1 comment:
Thank you for sharing this very interesting and historical account. The slideshow pictures are very atmospheric and lend to the aura of what is portrayed here. the circle with the skull really grabbed me, not just because I like skulls, which I do, but the whole context of that shot was very primal and had an elemental feel.
Post a Comment