A
household spirit protects one's home.
They can be described as a spirit bonded to the family as a whole or
even to individual members. They are
steadfast in their duties but can appear fragile in appearance and emotion.
Within
traditional Pagan folklore, there are two types; house spirits and hearth
deities, sometimes described as domestic goddesses. This is a common belief in Irish, Norse and
Greek mythology along with many cultures of the past. Examples include:
Brighid, a goddess in Celtic paganism; Frigg of the Norse; Hestia, a hearth
goddess to the Greeks; Vesta of the traditional Roman region; Gabija of Baltic
paganism and Matka Gabia in Slavic lands.
Temples
and shrines have housed representations of these deities throughout the world.
A
second type of household deity is honored within the home itself opposed to a
separate temple being constructed for them.
The observance takes place on the household hearth making it the focus
of adoration and gratitude. Within some
family traditions the god or spirit of the hearth is invited to join in at
meals with the family itself. In other
traditions or at specific times of the year offerings of food and drink, many
times milk and a small cake, are left on the hearth or mantle acknowledging the
spirit's need for privacy.
Found in the north and midlands of
Brownies
is the most industrious of the household spirits. Well known in the country of Scotland , they
will help with farm work, tending animals needs, cleaning barn and house Alike.
Kitchen work as in the task of helping grind grain to flour, sweeping the floor, tidying up after everyone has gone to bed, really anything you or I might find
tedious, is of no bother to them whatsoever. The only payment that would be
accepted without insult is a small cup of fine cream, milk and a bit of cake or
bread.
The
'cofgoda, meaning house-god in Old English, is the forerunner of the Hob or
Brownie. A derivation of the word Hob is
hobgoblin, is a fond title used by English gypsies.
Dísir
(sing. dís) a term for 'woman' or 'sister' is known as a household guardian in
both Scandinavian and Norse folklore and myth. They differ from the faerie of
common folklore in that they are the human-spirits of the deceased kin who
remain behind to watch over their loved ones. H.R. Ellis-Davidson describes
them thus:
'Evidently
such female guardian spirits are not linked with the land like the Vanir or
land-spirits, since they may travel over the sea to reach the men they are
protecting. Their link is rather with a particular family, and they seem to
symbolize the luck which can be passed on from one generation to another.'
Below
a prayer from Sigrdrífumál St.
11, advises expectant mothers to seek their aid:
'Learn
help runes eke, if help thou wilt
a
woman to bring forth her babe;
on
they palms wear them and grasp her wrists,
and
ask the dísir's aid.'
Within
English tradition milk and bread are taken to the hearth on the Solstice
night. A candle is carried and lit on
the hearth or mantle. A small empty bowl is placed there allowing each member of the house to pour a
wee bit of milk into it followed by dropping in a small piece of the
bread. The eldest female family member
then speaks to the spirits by addressing the departed kin; thanking them for
their steadfast watchfulness and care over the past year. She asks that this
offering be accepted and that their protection and aid may continue
into the year to come.
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